Sample Monday Kit
A finished Monday Kit, unedited
This is what comes back from one upload. Every section below was written by the product from the recording of The Parable of the Sower (Charles H. Spurgeon, read for LibriVox, public domain) and has not been touched since. Where the output stumbles, you see the stumble. Your own sermon comes back the same way, as one document and as the library you see here, in about five minutes.
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1. Sermon Pack
Big idea, application points and a closing prayer
Big idea
The parable of the sower illustrates the varying responses to God's word based on the condition of our hearts.
Live it out
- Reflect on your heart's condition and identify which type of soil you resemble.
- Share the gospel with someone this week, regardless of their current receptiveness.
- Spend time in prayer, asking God to soften your heart and the hearts of others.
Closing prayer
We come before You, Lord, acknowledging the condition of our hearts. We ask that You break up the hard ground within us and allow Your word to take root. Help us to be receptive to Your truth and to share it boldly with others. May our hearts be good soil, producing a harvest that glorifies You. In Jesus' name, we pray. Amen.
2. Sermon Pack
Sermon outline
Likely Title: The Parable of the Sower
Likely Text/Passage: Luke 8:4-8
Main Theme: The different responses of hearers to the gospel message as illustrated by the Parable of the Sower.
Introduction
- The context of the Parable of the Sower and its significance.
- The role of the preacher as a sower of the gospel seed.
Main Points
- The Wayside Hearers
- These individuals are indifferent and do not seek a blessing from worship.
- The seed of truth does not penetrate their hardened hearts, making it easy for the devil to snatch it away.
- The Stony Ground Hearers
- These hearers initially respond with joy but lack depth and commitment.
- Their faith withers under pressure or persecution, revealing a superficial understanding of the gospel.
- The Thorny Ground Hearers
- This group understands the word but is choked by the cares of life and the deceitfulness of riches.
- Their focus on worldly pleasures prevents them from bearing fruit for the kingdom of God.
- The Good Ground Hearers
- This small group represents those whose hearts have been prepared by grace to receive the gospel.
- They produce varying amounts of fruit—some a hundredfold, some sixty, and others thirty—demonstrating the diversity of responses to the gospel.
Application
- The pastor calls for self-reflection on which type of hearer each individual represents.
- Encouragement to cultivate a heart that is receptive to God's word and to take action in faith.
Conclusion
- A reminder of the importance of being good soil for the gospel seed.
- A prayer for the Holy Spirit to work in the hearts of those who hear the message, leading them to salvation.
3. Sermon Pack
Small-group discussion questions
Discussion Questions
Warm-Up (5 minutes)
- What are some of the distractions in our daily lives that can make it hard for us to focus on spiritual matters?
- Can you think of a time when you felt particularly open to a message or teaching? What made that moment different?
Diving In (20 minutes)
- What do you think the pastor's main point was regarding the different types of soil in the Parable of the Sower?
- How does the pastor describe the characteristics of the "wayside" hearers? What specific behaviors or attitudes are mentioned?
- In what ways can we apply the message of being "good soil" to our lives on a typical Tuesday morning?
Going Deeper (15 minutes)
- The pastor mentions that the sower is not responsible for the harvest but is accountable for his work. How does this idea challenge or comfort you in your own efforts to share your faith?
- Where do you personally struggle with being receptive to spiritual teachings or messages? What might be some "thorns" in your life that choke out spiritual growth?
Prayer Prompt
- Take a moment to pray for hearts to be open and receptive to the truths discussed today.
4. Sermon Pack
Blog post draft
The Parable of the Sower: Understanding Our Spiritual Soil
In the Gospel of Luke, Jesus shares the Parable of the Sower, a story that illustrates the varied responses to His message. This parable raises a crucial question: What kind of soil does the seed of the Gospel find in our hearts? As we explore this parable, we will examine the four types of hearers represented in the story and what they reveal about our spiritual lives.
The Wayside: Hearers with Hardened Hearts
The first group in the parable consists of those represented by the wayside, where the seed falls but fails to take root. This soil symbolizes individuals who attend church out of habit or obligation but lack genuine desire for spiritual growth. They are like a hard path, trampled by the traffic of daily life, leaving no space for the seed to penetrate.
Many come to worship without the intent to receive a blessing. In fact, their hearts are so hardened by the distractions of the world that the truth merely lies on the surface, easily snatched away by the enemy. If a single grain of truth were to take root, it would be a miracle akin to corn growing on a city street. The realities of life—pride, greed, and worldly distractions—choke any potential for spiritual growth. The preacher can pour out truth, but if the heart is hard, the seed is devoured by the “fowls of the air,” representing the evil one who steals away the message before it can take effect.
This condition of the heart is tragic. The light of the Gospel shines, yet those who are spiritually blind fail to see it. They hear the words, perhaps even appreciate the eloquence, but they remain untouched by the divine message. The weight of this reality should drive us to prayer, asking God to soften our hearts so that His Word may take root and flourish within us.
The Rocky Ground: Emotional but Shallow Responses
Next, we encounter those who fall upon rocky ground. These individuals initially receive the word with joy, but their lack of depth causes them to wither under pressure. They may express emotional responses, shedding tears during a sermon or declaring their newfound faith, but their commitment is superficial.
When challenges arise—be it persecution or the demands of daily life—they quickly abandon their faith. Like a plant that springs up in shallow soil, their enthusiasm is short-lived. The absence of deep roots means they cannot withstand the trials that inevitably come.
This scenario is not uncommon. Many people experience a moment of excitement during a church service or a spiritual retreat, yet when the realities of life return, their faith falters. They may have joined the church and professed faith, but when faced with opposition or hardship, they retreat. The minister, like the farmer, grieves for these souls, realizing that their potential harvest has been lost. Our challenge is to cultivate depth in our faith, ensuring that we are not just emotional responders but deeply rooted in Christ.
The Thorny Ground: Competing Priorities
The third group consists of those who fall among thorns. This soil is fertile, yet it becomes overcrowded with thorns that choke the good seed. These individuals may understand the truth and even take it to heart, but they are overwhelmed by the cares of this life—wealth, pleasure, and distractions.
Despite their initial growth, their focus on worldly pursuits overshadows their spiritual lives. They may attend church and participate in religious activities, but their hearts are divided. The thorns represent the deceitfulness of riches and the pleasures of life, which can easily overshadow the importance of spiritual matters.
Many who are financially stable or socially prominent find themselves ensnared by their possessions and responsibilities. They may yearn for deeper spiritual experiences but feel too busy or distracted to pursue them. It’s crucial to recognize that material wealth and earthly pleasures can choke out our relationship with God. We must continually examine our priorities, ensuring that our pursuit of God remains at the forefront of our lives.
The Good Soil: Hearts Ready to Receive
Lastly, we arrive at the good soil—the hearts that have been prepared by grace to receive the Gospel. This soil is not inherently good but has been cultivated through conviction and repentance. When the seed falls on this fertile ground, it takes root and bears fruit abundantly, yielding a harvest of thirty, sixty, or even a hundredfold.
These individuals are characterized by their genuine desire for God and His truth. They respond to the Gospel with faith and commitment, allowing it to transform their lives. Whether they are called to great deeds or humble service, they are devoted to advancing God’s kingdom. Their faith is deep, and they persevere through trials, continually seeking to glorify God in their lives.
As we reflect on these categories of hearers, we must ask ourselves: What kind of soil are we? Are we hardened, shallow, distracted, or receptive? The parable serves as a reminder that our response to God’s word matters greatly. It challenges us to cultivate our hearts, ensuring they are ready to receive the transformative power of the Gospel.
Conclusion
In closing, the Parable of the Sower invites us to evaluate our spiritual condition. Are we allowing the seed of the Gospel to take root in our hearts? Whether we find ourselves among the wayside, rocky ground, thorny soil, or good ground, there is hope for transformation.
Let us pray for God to break up the hard ground of our hearts, to deepen our faith, and to remove the thorns that compete for our attention. May we strive to be good soil, yielding a fruitful harvest for the glory of God.
5. For your congregation
Bulletin Summary
A ~120-word summary for the bulletin or newsletter, plus a one-line version.
Summary
- In today's sermon, we explored the Parable of the Sower from Luke 8:4-8, highlighting the different types of hearers represented by the wayside, rocky ground, thorny soil, and good ground. The preacher emphasized the importance of sowing the seed of the gospel indiscriminately, as it is God's responsibility to nurture it. Those with hardened hearts are compared to the wayside, where the seed cannot take root, while the rocky ground represents those who are momentarily moved but lack depth. Thorny soil illustrates the distractions of worldly cares and riches that choke spiritual growth. Ultimately, the good ground symbolizes those who receive the word, producing abundant fruit. The message calls for self-examination of our receptiveness to God's word.
One-line version
- Are you cultivating good soil in your heart to receive the gospel and bear fruit?
6. For your congregation
5-Day Devotional
Monday through Friday: a passage, a reflection, a question and a prayer, each from the sermon.
Monday
Passage - Luke 8, 4-8
Reflection - The parable of the sower illustrates the varied responses to the gospel. The sower scatters seed widely, not knowing where it will take root, much like how the preacher shares the Word with all, regardless of the state of the listener's heart. This teaches us that the act of sharing the gospel is our duty, irrespective of how it is received.
Question - How do you respond when you hear the Word of God being preached?
Prayer - Lord, help me to have a heart that is open and receptive to Your Word, that it may take root and flourish in my life.
Tuesday
Passage - "He that hath ears to hear, let him hear."
Reflection - This phrase emphasizes the importance of being attentive to the gospel message. Many hear the words but do not truly listen or allow them to penetrate their hearts. Reflecting on this, we must ask ourselves whether we are merely hearing or genuinely seeking to understand and apply the teachings of Christ in our lives.
Question - Are there areas in your life where you are merely hearing the Word without allowing it to transform you?
Prayer - Father, grant me the ability to truly hear Your Word and let it transform my heart and actions.
Wednesday
Passage - "Some fell upon a rock, and as soon as it was sprung up, it withered away, because it lacked moisture."
Reflection - This part of the parable speaks to those who appear to receive the Word with joy but lack the depth needed to sustain their faith. It serves as a reminder that true faith requires more than initial enthusiasm; it demands deep roots and nourishment through trials and commitment.
Question - What steps can you take to deepen your faith and ensure it is rooted firmly in Christ?
Prayer - Lord, help me to seek deeper roots in my faith, especially during times of trial, that I may stand firm and not wither away.
Thursday
Passage - "The thorns sprang up with it and choked it."
Reflection - This illustrates how the cares of life and the pursuit of pleasure can choke out the Word of God in our lives. It challenges us to consider what distractions or priorities might be hindering our spiritual growth and relationship with God.
Question - What "thorns" in your life might be choking your spiritual growth?
Prayer - God, reveal to me the distractions in my life that hinder my relationship with You, and help me to remove them.
Friday
Passage - "The good ground... sprang up, and bare fruit, and hundredfold."
Reflection - The good ground represents those who receive the Word with a prepared heart, leading to abundant fruit. It reminds us that when we allow God to work in us, we can produce a harvest that glorifies Him. Our spiritual growth can lead to fruitful lives that impact others positively.
Question - In what ways can you cultivate a "good ground" heart that bears fruit for God's kingdom?
Prayer - Heavenly Father, help me to cultivate my heart so that I may be fruitful in my faith and a blessing to others around me.
7. For your congregation
Follow-up Email
A midweek congregation email: recap, one application, one discussion question.
Subject - Reflection on the Parable of the Sower
Recap - This week's sermon focused on the Parable of the Sower from Luke 8, where Jesus describes different types of soil representing the hearts of listeners. The preacher emphasized that the responsibility of the sower (the preacher) is to share the gospel widely, regardless of the condition of the soil, and that the growth of the seed depends on the heart's receptiveness to God's word.
This week's application - Reflect on your own heart's condition. Are you open and receptive to the gospel, or are you allowing distractions and cares of the world to choke the seed of truth in your life? Take time this week to pray for a heart that is good soil, ready to receive and nurture the word of God.
Reflect on this - What steps can you take to ensure that your heart is prepared to receive God's word and bear fruit in your life?
8. For your congregation
Kids & Family Guide
The big idea in a child's words, a short story, and 3 dinner-table questions.
Big idea
- The sermon teaches us about how different people hear and respond to God's message, just like seeds that fall on different types of ground.
Story
- Imagine a farmer who scatters seeds everywhere in his field. Some seeds land on hard paths and get eaten by birds, some land on rocks and don’t grow deep roots, and others get choked by weeds. But a few seeds land in good soil and produce lots of fruit! This shows us how some people listen to God's word but don’t let it grow in their hearts, while others really let it change them.
Dinner-table questions
- What happens to the seeds that fall on the hard path?
- Why do some seeds that land on rocks not grow very well?
- What kind of soil do you think is best for growing seeds?
9. For your congregation
Prayer Points
8-12 prayer prompts drawn from the sermon under Praise, Confession, Asking and Commitment.
Praise
- that we would recognize the power of the gospel as the good seed that can transform hearts and lives.
Confession
- that we would acknowledge our tendency to become like the wayside hearers, allowing distractions to harden our hearts against the truth.
Asking
- that we would seek God’s mercy to break up our hard hearts and allow His word to take root within us.
- that we would ask for the Spirit's help to deepen our convictions and strengthen our faith, especially in times of trial.
- that we would pray for those among us who are like the rocky ground, that they may find true depth and stability in their faith.
- that we would intercede for those choked by the thorns of this world, that they may prioritize God over worldly cares and pleasures.
Commitment
- that we would commit to sow the seed of the gospel generously, trusting God for the harvest regardless of the state of the soil.
- that we would resolve to cultivate our hearts, allowing God’s grace to prepare us as good soil for His word.
- that we would encourage one another to remain steadfast in faith, bearing fruit in our lives for God’s glory.
- that we would actively seek opportunities to share the gospel, knowing that our responsibility is to sow, while God handles the growth.
10. Study & preparation
Scripture References
Every passage cited or quoted, in order, with the point it supports.
Reference - Luke 8, 4-8
Point - The preacher used this passage to illustrate the Parable of the Sower and to explain the different types of hearers represented in the parable.
Reference - Not explicitly cited
Point - The preacher referred to the concept of hardened hearts and the inability of the seed to take root, likening it to the wayside hearers.
Reference - Not explicitly cited
Point - The preacher described the stony ground hearers, emphasizing their initial joy in receiving the word but ultimately lacking depth and perseverance.
Reference - Not explicitly cited
Point - The preacher discussed the thorns that choke the seed, representing those who are distracted by the cares of life and riches.
Reference - Not explicitly cited
Point - The preacher spoke about the good ground hearers, who receive the word and bear fruit, highlighting the importance of a heart prepared by grace.
11. Study & preparation
Key Quotes
The 10 most quotable moments, WITH timestamps, for clips and graphics.
- [03:54] "Our duty is not measured by the character of our hearers, but by the command of our God."
- [04:34] "Let men's hearts be what they may, the minister must preach the gospel to them."
- [10:03] "How sad to have the sun of the gospel shining on your faces, and yet to have blind eyes that never see the light!"
- [10:49] "O God, Thou knowest how to melt the hardest heart with the precious blood of Jesus."
- [15:13] "They have no deep convictions, but they leap into Christ on a sudden and profess an instantaneous faith in Him."
- [20:07] "Here lies a shoot which never became an ear, a man in whom grace struggled but never reigned."
- [25:41] "It is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of heaven."
- [26:12] "God give me to tread the golden mean."
- [27:01] "Mercy is what a needy sinner requires."
- [28:40] "Believe on the Lord Jesus Christ, and thou, even thou, shalt be saved."
12. Study & preparation
Small-Group Study Guide
A leader guide: icebreaker, passages, 6-8 questions with leader notes, a weekly challenge and a prayer prompt.
Icebreaker
- What is one of your favorite outdoor activities or hobbies?
Passages to read
- Luke 8, 4-8
Questions
- What does the parable of the sower describe about the different types of soil?
Leader note: Listen for group members to identify the four types of hearers and their characteristics as described in the sermon.
- According to the preacher, what does the sower represent in the parable?
Leader note: Encourage discussion on the role of the sower and how it relates to the message of the gospel.
- How does the preacher explain the significance of the seed falling on the wayside?
Leader note: Look for insights on the hardened hearts of some hearers and the reasons they may not receive the gospel.
- What are the characteristics of the stony ground hearers mentioned in the sermon?
Leader note: Help the group differentiate between emotional responses and true conviction in faith.
- What does the preacher say about those who hear the word but are choked by thorns?
Leader note: Guide the discussion towards understanding how worldly concerns and pleasures can hinder spiritual growth.
- How does the preacher describe the good ground hearers, and what results do they produce?
Leader note: Encourage participants to reflect on what qualities contribute to being "good ground" for the word of God.
- What does the preacher suggest is necessary for a heart to become good soil?
Leader note: Focus on the importance of God's grace and the work of the Holy Spirit in preparing hearts for the gospel.
- How can we apply the lessons from this parable to our lives and the lives of those around us?
Leader note: Encourage group members to think about practical steps they can take to share the gospel and cultivate good soil in their own lives and communities.
This week
- Challenge yourself to share the gospel with someone in your life, regardless of the perceived receptiveness of their heart.
Closing prayer prompt
- Pray for open hearts to receive the gospel and for opportunities to share it with others.
13. Study & preparation
Illustration Bank
Every story, analogy and example the preacher used, with timestamps, the point it made and reuse tags.
[01:08] Eastern Sowing Practices The preacher describes how sowing practices in the East differ from those in the West, emphasizing open fields with no visible divisions and paths that are well-trodden. This context helps to illustrate the parable of the sower, showing how the seed falls on various types of ground. The point it made: Understanding the cultural context enhances our comprehension of biblical metaphors. Tags: parable, cultural context
[04:50] The Wayside Hearers The preacher compares some churchgoers to the wayside, stating that they come without the intention of receiving a blessing or being affected by the sermon. This heart is described as hard and crowded, making it impossible for the seed of truth to take root. The point it made: The condition of one's heart can hinder the reception of the gospel message. Tags: wayside, heart condition
[10:55] The Fowls of the Air The preacher warns that just as the fowls of the air devour the seed that falls on the wayside, so too do evil influences snatch away the gospel from the hearts of those who are unprepared. He illustrates how various temptations can distract and consume the attention of the hearers. The point it made: External distractions can prevent the gospel from taking root in people's lives. Tags: temptation, distractions
[13:25] The Stony Ground Hearers The preacher describes the stony ground hearers as those who initially receive the word with joy but lack depth, leading to a quick withering when faced with challenges. He likens their experience to a field that appears green but is ultimately unfruitful due to shallow roots. The point it made: Shallow faith cannot withstand trials and tribulations. Tags: stony ground, shallow faith
[20:38] The Thorny Ground Hearers The preacher illustrates the thorny ground as fertile but filled with thorns that choke the good seed. He emphasizes how the cares of life and the pursuit of wealth can hinder spiritual growth, leading to unfruitfulness despite initial signs of life. The point it made: Worldly concerns can suffocate genuine faith and prevent spiritual maturity. Tags: thorny ground, worldly concerns
[26:22] The Good Ground Hearers The preacher concludes with the good ground, which represents those who have prepared their hearts to receive the gospel. He explains how this soil produces varying degrees of fruitfulness, from tenfold to a hundredfold, depending on the individual's response to God's grace. The point it made: A prepared heart is essential for receiving and growing in faith, leading to fruitful lives. Tags: good ground, spiritual growth
15. Publish & share
Titles & Description
5 title options plus a 150-word description for YouTube or a podcast.
Titles
- The Sower and the Seed: Understanding Our Hearts
- Four Types of Hearers: Where Do You Stand?
- The Parable of the Sower: A Call to Genuine Faith
- Soil of the Heart: Are You Good Ground?
- The Gospel Seed: Harvesting True Belief
Description
- In this powerful sermon, the preacher explores the Parable of the Sower, as recounted in Luke 8:4-8, examining the four types of soil that represent different heart conditions of hearers. The message challenges listeners to reflect on their own receptivity to the gospel. Are you like the wayside, hardened and indifferent? Or perhaps like the stony ground, receiving the word with initial joy but lacking depth? The sermon also addresses those among thorns, whose lives are choked by worldly cares and pleasures. Finally, it highlights the good ground, where the seed takes root and bears fruit. This sermon serves as a profound reminder of the importance of being prepared to receive God’s word and the transformative power it can have in our lives.
16. Publish & share
Chapters & Timestamps
6-12 YouTube-style chapter markers timestamped from the sermon, the first always at 00:00.
00:00 The Parable of the Sower
00:24 The Sower's Work
01:08 Understanding the Eastern Context
03:01 The Preacher's Responsibility
04:44 Classes of Hearers
05:28 The Wayside Hearers
10:09 The Rock Hearers
13:25 The Thorns Hearers
20:26 The Good Ground Hearers
00:24 - The sower goes out to sow his seed, and the various outcomes of the seed illustrate different types of hearers.
01:08 - The context of the sower's work in the East helps us understand the parable better.
03:01 - The preacher, like the sower, is responsible for scattering the seed of the gospel without knowing the condition of the soil.
04:44 - There are four classes of hearers represented in the parable, each responding differently to the word.
05:28 - The wayside hearers are those who do not seek a blessing and are indifferent to the gospel.
10:09 - The rock hearers initially receive the word with joy but lack depth and quickly wither under pressure.
13:25 - The thorns hearers understand the word but are choked by the cares and pleasures of life.
20:26 - The good ground hearers are those whose hearts are prepared to receive the word and bear fruit abundantly.
17. Publish & share
YouTube Description
A title, description, chapter list, Scriptures cited and hashtags, ready to paste into YouTube.
Title
The Parable of the Sower Explained
Description
In this sermon, we explore the profound implications of the Parable of the Sower as told in Luke 8:4-8. How do the different types of soil represent the varied responses to God's word? The preacher delves into the hearts of the hearers, revealing how some remain unresponsive, while others may initially respond with joy but lack depth, and ultimately, the true fruitfulness of the word is seen in those with prepared hearts.
Join us as we examine each class of hearers: the wayside, the rocky ground, the thorny soil, and the good ground, encouraging reflection on our own receptiveness to the gospel. This message challenges us to consider the condition of our hearts and the impact of God's word in our lives.
Chapters:
00:00 Introduction to the Parable
00:24 The Sower and the Seed
01:08 Understanding Eastern Agriculture
03:01 The Preacher as the Sower
04:50 The Wayside Hearers
05:28 The Rocky Ground Hearers
13:25 The Thorny Ground Hearers
26:22 The Good Ground Hearers
Scriptures:
- Luke 8, 4-8
Hashtags
#parableofthesower #gospel #faith #spiritualgrowth #bible #hearingtheword #christianity #preaching #goodsoil #sowingseed #jesus #spiritualfruit #heartcondition #scripture
18. Publish & share
Slide Outline
10-18 slides for ProPresenter or Keynote, with a title slide first and a take-it-home slide last.
Slide 1 — The Parable of the Sower
- Understanding the different types of hearers
- The importance of the seed and the sower
Slide 2 — The Sower's Task
- The sower scatters seed everywhere
- Not responsible for the harvest
- Preach the gospel to every creature
Slide 3 — Wayside Hearers
- Hearts like the wayside are hard
- Seed lies on the surface, never enters
- Satan snatches away the good seed
Slide 4 — The Impact of Hard Hearts
- Crowded hearts lack space for truth
- No time for religion or reflection
- The gospel's light is lost on them
Slide 5 — The Fowls of the Air
- Evil ones devour the gospel seed
- Many distractions lead to spiritual blindness
- Past sermons wasted on hardened hearts
Slide 6 — Stony Ground Hearers
- Hearts like rock have no depth
- Initial joy fades under pressure
- Lack of root leads to quick demise
Slide 7 — The Illusion of Conversion
- Joyful reception without deep conviction
- Quick to join the church, but not lasting
- Fickle faith withers under opposition
Slide 8 — The Thorns Among Us
- Good soil can still produce thorns
- Cares of life choke true growth
- Wealth and pleasure distract from God
Slide 9 — The Deceitfulness of Riches
- Riches can hinder spiritual growth
- Many prioritize worldly concerns over faith
- Pleasures choke the wheat of true religion
Slide 10 — The Good Ground
- Good soil is prepared by grace
- Heart receives the gospel eagerly
- Produces fruit in varying degrees
Slide 11 — The Abundant Harvest
- Some produce a hundredfold for God
- Others contribute in smaller, humble ways
- All are valuable in God's kingdom
Slide 12 — The Call to Trust
- God hears the prayer of the needy
- Trust in Christ for salvation
- The Spirit can bring life to the soul
Slide 13 — The Minister's Burden
- The minister's heart aches for the lost
- Desire for genuine conversion and growth
- Prayer for the Spirit's movement among hearers
Slide 14 — The Importance of Prepared Hearts
- Only one in four may receive the word
- Prepared hearts lead to fruitful lives
- God plows the heart for His purpose
Slide 15 — The Role of the Gospel
- The gospel brings comfort to the distressed
- It addresses the needs of the sinner
- Produces fervent servants for God's work
Slide 16 — The Call to Action
- Reflect on your heart's condition
- Are you a wayside, stony, thorny, or good ground?
- Consider how to respond to the gospel
Slide 17 — The Promise of God
- God intends to give mercy to the longing
- Trust in Jesus for salvation
- No one is beyond the reach of grace
Slide 18 — Take it home
- Reflect on your response to the gospel this week.
In the library, not in the document
Ask Your Sermon
Ask a question and get an answer grounded only in this sermon. Keeps the last 20 exchanges.
No questions have been asked of this sermon yet. Answers quote the transcript and say so when the sermon does not cover the question.
19. Sermon Pack
Transcript
Paragraphed from the recording. In the library every paragraph carries its timestamp and every Scripture reference is linked; exports add SRT and VTT captions.
CHAPTER VII. The Parable of the Sower. And when much people were gathered together, and were come to him out of every city, he spake by a parable. A sower went out to sow his seed. And as he sowed, some fell by the wayside, and it was trodden down, and the fowls of the air devoured it, and some fell upon a rock, and as soon as it was sprung up, it withered away, because it lacked moisture. And some fell among thorns, and the thorns sprang up with it and choked it. And other fell on good ground, and sprang up, and bare fruit, and hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear. Luke 8, 4-8. In our country, when a sower goes forth to his work, he generally enters into an enclosed field, and scatters the seed from his basket, along every ridge and furrow. But in the east, the corn-growing country, hard by a small town, is usually an open area. It is divided into different properties. But there are no visible divisions except the ancient landmarks, or perhaps ridges of stones. Through these open lands, there are footpaths, the most frequented being called the highways. You must not imagine these highways to be like our macadamized roads. They are merely paths, trodden tolerably hard. Here and there you notice byways, along which travelers who wish to avoid the public road may journey with a little more safety when the main road is infested with robbers. Hasty travelers also strike out shortcuts for themselves, and so open fresh tracks for others. When the sower goes forth to sow, he finds a plot of ground scratched over with a primitive eastern plow. He aims at scattering his seed there most plentifully, but a path runs through the center of his field, and unless he is willing to leave a broad headland, he must throw a handful upon it. Yonder a rock crops out in the midst of the plowed land, and the seed falls on its shallow soil. Here is a corner full of the roots of nettles and thistles, and he flings a little here. The corn and the nettles come up together, and the thorns, being the stronger, soon choke the seed, so that it brings forth no fruit unto perfection.
The recollection that the Bible was written in the East, and that its metaphors and allusions must be explained to us by eastern travelers, will often help us to understand a passage far better than if we think of English customs. The preacher of the gospel is like the sower. He does not make his seed. It is given him by his divine master. No man could create the smallest grain that ever grew upon the earth, much less the celestial seed of eternal life. The minister goes to his master in secret, and asks him to teach him his gospel. And thus he fills his basket with the good seed of the kingdom. He then goes forth in his master's name, and scatters precious truth. If he knew where the best soil was to be found, perhaps he might limit himself to that which had been prepared by the plow of conviction. But not knowing men's hearts, it is his business to preach the gospel to every creature, to throw a handful on the hardened heart, and another on the mind which is overgrown with the cares and pleasures of the world. He has to leave the seed in the care of the Lord who gave it to him. For he is not responsible for the harvest. He is only accountable for the care and industry with which he does his work. If no single ear should ever make glad the reaper, the sower will be rewarded by his master. If he had planted the right seed with careful hand, if it were not for this fact, with what despairing agony should we utter the cry of Esaias, who hath believed our report, and to whom is the arm of the Lord revealed? Our duty is not measured by the character of our hearers, but by the command of our God. We are bound to preach the gospel, whether men will hear, or whether they will forbear. It is ours to sow beside all waters. Let men's hearts be what they may, the minister must preach the gospel to them. He must sow the seed on the rock as well as in the furrow, on the highway as well as in the plowed field.
I shall now address myself to the four classes of hearers mentioned in our Lord's parable. We have, first of all, those who are represented by the wayside, those who are hearers only. When those represented by the stony ground, these are transiently impressed, but the word produces no lasting fruit. Then, those among thorns, on whom a good impression is produced, but the cares of this life, and the deceitfulness of riches, and the pleasures of the world choke the seed. And lastly, that small class, God be pleased to multiply it exceedingly, that small class of good ground hearers, in whom the word brings forth abundant fruit. First of all, I address myself to those hearts which are like the wayside. Some fell by the wayside, and it was trodden down, and the fowls of the air devoured it. Many of you do not go to the place of worship desiring a blessing. You do not intend to worship God, or to be affected by anything that you hear. You are like the highway, which was never intended to be a cornfield. If a single grain of truth should fall into your heart and grow, it would be as great a wonder as for corn to grow up in the street. If the seed shall be dexterously scattered, some of it will fall upon you, and rest for a while upon your thoughts. Tis true, you will not understand it, but nevertheless, if it be placed before you in an interesting style, you will talk about it till some more congenial entertainment shall attract you. Even this slender benefit is brief, for in a little season you will forget all that you have heard. Would to God we could hope that our words would tarry with you! But we cannot hope it, for the soil of your heart is so hard beaten by continual traffic that there is no hope of the seed finding a living root-hold. Satan is constantly passing over your heart with his company of blasphemies, lusts, lies, and vanities. The chariots of pride roll along it, and the feet of greedy mammon tread it till it is hard as adamant. Alas, for the good seed it finds not a moment's respite. Crowds pass and repass. In fact, your soul is in exchange, across which continually hurry the busy feet of those who make merchandise of the souls of men. You are buying and selling, but you little think that you are selling the truth, and that you are buying your soul's destruction.
You have no time, you say, to think of religion. No, the road of your heart is such a crowded thoroughfare that there is no room for the wheat to spring up. If it did begin to germinate, some rough foot would crush the green blade, ere it could come to perfection. The seed has occasionally lain long enough to begin to sprout. But just then a new place of amusement has been opened, and you have entered there, and as with an iron heel the germ of life that was in the seed was crushed out. Corn could not grow in Corn Hill or Cheapside. However excellent the seed might be, your heart is just like those crowded thoroughfares, for so many cares and sins throng it, and so many proud, vain, evil, rebellious thoughts against God pass through it, that the seed of truth cannot grow. We have looked at this hard roadside. Let us now describe what becomes of the good word when it falls upon such a heart. It would have grown if it had fallen on right soil.
But it has dropped into the wrong place, and it remains as dry as when it fell from the sower's hand. The word of the gospel lies upon the surface of such a heart, but never enters it. Like the snow, which sometimes falls upon our streets, drops upon the wet pavement, melts, and is gone at once, so it is with this man. The word has not time to quicken in his soul, it lies there an instant, but it never strikes root or takes the slightest effect. Why do men come to hear if the word never enters their hearts? That has often puzzled us. Some hearers would not be absent on the Sunday on any account. They are delighted to come up with us to worship, but yet the tear never trickles down their cheek, their soul never mounts up to heaven on the wings of praise, nor do they truly join in our confessions of sin. They do not think of the wrath to come, nor of the future state of their souls. Their heart is as iron. The minister might as well speak to a heap of stones as preached to them. What brings these senseless sinners here? Surely we are as hopeful of converting lions and leopards as these untamed, insensible hearts. O feeling! Thou art fled to brutish beasts, and men have lost their reason. Do these people come to our assemblies, because it is respectable to attend a place of worship? Or is it that their coming helps to make them comfortable in their sins? If they stopped away, conscience would prick them. But they come hither that they may flatter themselves with the notion that they are religious. Oh, my hearers, your case is one that might make an angel weep. How sad to have the sun of the gospel shining on your faces, and yet to have blind eyes that never see the light!
The music of heaven is lost upon you, for you have no ears to hear. You can catch the turn of a phrase, you can appreciate the poetry of an illustration, but the hidden meaning, the divine life, you do not perceive. You sit at the marriage feast, but you eat naught of the dainties. The bells of heaven ring with joy over ransomed spirits, but you live unransomed, without God and without Christ. Though we plead with you and pray for you and weep over you, you still remain as hardened, as careless, and as thoughtless as ever you were. May God have mercy on you and break up your hard hearts, that his word may abide in you. We have not, however, completed the picture. The passage tells us that the fowls of the air devoured the seed. Is there here a wayside hearer? Perhaps he did not mean to hear this sermon. And when he has heard it, he will be asked by one of the wicked to come into company. He will go with the tempter, and the good seed will be devoured by the fowls of the air. Plenty of evil ones are ready to take away the gospel from the heart. The devil himself, that prince of the air, is eager at any time to snatch away a good thought. And then the devil is not alone. He has legions of helpers. He can set a man's wife, children, friends, enemies, customers, or creditors to eat up the good seed, and they will do it effectually. Oh, sorrow upon sorrow that heavenly seed should become devil's meat, that God's corn should feed foul birds! Oh, my hearers, if you have heard the gospel from your youth, what wagonloads of sermons have been wasted on you? In your younger days you heard old Dr. So-and-so, and the dear old man was wont to pray for his hearers till his eyes were red with tears. Do you recollect those many Sundays when you said to yourself, Let me go to my chamber and fall on my knees and pray? But you did not. The fowls of the air ate up the seed, and you went on to sin as you had sinned before. Since then, by some strange impulse, you are very rarely absent from God's house, but now the seed of the gospel falls into your soul as if it dropped upon an iron floor, and nothing comes of it.
The law may be thundered at you, you do not sneer at it, but it never affects you. Jesus Christ may be lifted up, His dear wounds may be exhibited, His streaming blood may flow before your very eyes, and you may be bidden with all earnestness to look to Him and live. But it is as if one should sow the seashore. What shall I do for you? Shall I stand here and rain tears upon this hard highway? Alas, my tears will not break it up. It is trodden too hard for that. Shall I bring the gospel plow? Alas, the plowshare will not enter ground so solid. What shall we do? O God, Thou knowest how to melt the hardest heart with the precious blood of Jesus. Do it now, we beseech Thee, and thus magnify Thy grace by causing the good seed to live and to produce a heavenly harvest. I shall now turn to the second class of hearers, and some fell upon a rock, and as soon as it was sprung up, it withered away, because it lacked moisture. You can easily picture to yourselves that piece of rock in the midst of the field, thinly veiled with soil, and of course the seed falls there as it does everywhere else. It springs up, it hastens to grow, it withers, it dies. None but those who love the souls of men can tell what hopes, what joys, and what bitter disappointments these stony places have caused us. We have a class of hearers whose hearts are hard, and yet they are apparently the softest and most impressible of men, while other men see nothing in the sermon. These men weep. Whether you preach the terrors of the law or the love of Calvary, they are alike stirred in their souls, and the liveliest impressions are apparently produced. Such may be listening now. They have resolved, but they have procrastinated. They are not the sturdy enemies of God who clothe themselves in steel, but they seem to bear their breasts and lay them open to the minister. Rejoiced in heart, we shoot our arrows there, and they appear to penetrate.
But alas! A secret armor blunts every dart, and no wound is felt. The parable speaks of this character thus. Some fell upon stony places where they had not much earth, and forwith they sprung up, because they had no deepness of earth. Or, as another passage explains it, And these are they likewise which are sown on stony ground, who, when they have heard the word, immediately receive it with gladness, and have no root in themselves, and so endure but for a time. Afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended. Have we not thousands of hearers who receive the word with joy? They have no deep convictions, but they leap into Christ on a sudden and profess an instantaneous faith in Him, and that faith has all the appearance of being genuine. When we look at it, the seed has really sprouted. There is a kind of life in it. There is apparently a green blade. We thank God that a sinner is brought back, a soul is born to God, but our joy is premature. They sprang up on a sudden, and received the word with joy, because they had no depth of earth. And the selfsame cause which hastened the reception of the seed also causes them, when the sun is risen with his fervent heat, to wither away. These men we see every day in the week. They come to join the church.
They tell us a story of how they heard us preach on such and such an occasion, and oh, the word was so blessed to them. They never felt so happy in their lives. Oh, sir, I thought I must leap from my seat when I heard about a precious Christ, and I believed on Him there and then. I am sure I did. We question them as to whether they were ever convinced of sin. They think they were, but one thing they know, they feel a great pleasure in religion. We put it to them, Do you think you will hold on? They are confident that they shall. They hate the things they once loved. They are sure they do. Everything has become new to them, and all this is on a sudden. We inquire when the good work began. We find it began when it ended. That is to say, there was no previous work, no plowing of the soil, but on a sudden they sprang from death to life, as if a field should be covered with wheat by magic. Perhaps we received them into the church, but in a week or two they are not so regular as they used to be. We gently reprove them, and they explain that they meet with such opposition in religion that they are obliged to yield a little. Another month and we lose them all together. The reason is that they have been laughed at or exposed to a little opposition, and they have gone back. And what, think you, are the feelings of the minister? He is like the husbandman who sees his field all green and flourishing, but at night a frost nips every shoot, and his hoped-for gains are gone. The minister goes to his chamber and casts himself on his face before God and cries, I have been deceived, my converts are fickle, their religion has withered as the green herb. In the ancient story, Orpheus is said to have had such skill upon the lyre, that he made the oaks and stones to dance around him. It is a poetical fiction, and yet hath it sometimes happened to the minister, that not only have the godly rejoiced, but men, like oaks and stones, have danced from their places. Alas, they have been oaks and stones still. Hushed is the lyre, the oak returns to its rooting place, and the stone casts itself heavily to the earth. The sinner, who, like Saul, was among the prophets, goes back to plan mischief against the Most High. If it is bad to be a wayside hearer, I cannot think it is much better to be like the rock. This second class of hearers certainly gives us more joy than the first. A certain company always comes round a new minister, and I have often thought it is an act of God's kindness that he allows these people to gather at the first. While the minister is young and has but few to stand by him, these persons are easily moved, and if the minister preaches earnestly, they feel it, and they love him, and rally round him much to his comfort. But time that proves all things proves them. They seem to be made of true metal, but when they are put into the fire to be tested, they are consumed in the furnace. Some of the shallow kind are here now. I have looked at you when I have been preaching, and I have often thought, that man one of these days will come out from the world. I am sure he will. I have thanked God for him. Alas, he is the same as ever. Years and years have we sowed him in vain, and it is to be feared it will be so to the end. For he is without depth and without the moisture of the Spirit. Shall it be so? Must I stand over the mouth of your open sepulchre and think? Here lies a shoot which never became an ear, a man in whom grace struggled but never reigned, who gave some hopeful spasms of life and then subsided into eternal death.
God save you! Oh, may the Spirit deal with you effectually! And may you, even you, yet bring forth fruit unto God, that Jesus may have a reward for his sufferings. I shall briefly treat of the third class, and may the Spirit of God assist me to deal faithfully with you. And some fell among thorns, and the thorns sprang up with it and choked it. Now this was good soil. The two first characters were bad. The wayside was not the proper place. The rock was not a congenial situation for the growth of any plant. But this is good soil, for it grows thorns. Wherever a thistle will spring up and flourish, there would wheat flourish too. This was fat, fertile soil. It was no marvel, therefore, that the husbandman dealt largely there, and threw handful after handful upon that corner of the field. See how happy he is when in a month or two he visits the spot. The seed has sprung up. True, there's a suspicious little plant down there of about the same size as the wheat. Oh, he thinks, that's not much. The corn will outgrow that. When it is stronger, it will choke these few thistles that have unfortunately mixed with it. Ay, Mr. Husbandman, you do not understand the force of evil, or you would not thus dream. He comes again, and the seed has grown. There is even the corn in the ear. But the thistles, the thorns, and the briars have become intertwisted with one another, and the poor wheat can hardly get a ray of sunshine. It is so choked with thorns every way, that it looks quite yellow. The plant is starved. Still it perseveres in growing, and it does seem as if it would bring forth a little fruit. Alas, it never comes to anything. With it the reaper never fills his arm. We have this class very largely among us. These hear the word and understand what they hear. They take the truth home.
They think it over. They even go the length of making a profession of religion. The wheat seems to spring and ear. It will soon come to perfection. Be in no hurry. These men and women have a great deal to see after. They have the cares of a large concern. Their establishment employs so many hundred hands. Do not be deceived as to their godliness. They have no time for it. They will tell you that they must live, that they cannot neglect this world, that they must anyhow look out for the present. And as for the future, they will render it all due attention by and by. They continue to attend gospel preaching, and the poor little stunted blade of religion keeps on growing after a fashion. Meanwhile, they have grown rich. They come to the place of worship in a carriage. They have all the heart can wish. Ah, now the seed will grow, will it not? No, no, they have no cares now. The shop is given up. They live in the country. They have not to ask, where shall the money come from to meet the next bill? Or how shall they be able to provide for an increasing family? Now they have too much instead of too little, for they have riches, and they are too wealthy to be gracious. But, says one, they might spend their riches for God. Certainly they might, but they do not. For riches are deceitful. They have to entertain much company and chime in with the world. And so Christ and his church are left in the lurch. Yes, but they begin to spend their riches, and they have surely got over that difficulty. For they give largely to the cause of Christ, and they are munificent in charity. The little blade will grow, will it not? No, for now behold the thorns of pleasure. Their liberality to others involves liberality to themselves. Their pleasures, amusements, and vanities choke the wheat of true religion. The good grains of gospel truth cannot grow because they have to attend that musical party, that ball, and that soiree, and so they cannot think of the things of God. I know several specimens of this class. I knew one high in court circles, who has confessed to me that he wished he were poor, for then he might enter the kingdom of heaven.
He has said to me, Ah, sir, these politics, these politics, I wish I were rid of them. They are eating the life out of my heart. I cannot serve God as I would. I know of another overloaded with riches, who has said to me, Ah, sir, it is an awful thing to be rich. One cannot keep close to the Savior with all this earth about him. Ah, my dear readers, I will not ask for you that God may lay you on a bed of sickness, that he may strip you of all your wealth, and bring you to beggary. But, oh, if he were to do it, and you were to save your souls, it would be the best bargain you could ever make. If those mighty ones who now complain that the thorns choke the seed could give up all their riches and pleasures, if they that fare sumptuously every day could take the place of Lazarus at the gate, it were a happy change for them if their souls might be saved. A man may be honorable and rich, and yet go to heaven. But it will be hard work, for it is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of heaven. God does make some rich men enter the kingdom of heaven, but hard is their struggle. Steady, young man, steady. Hurry not to climb to wealth. It is a place where many heads are turned. Do not ask God to make you popular. They that have popularity are wearied by it. Cry with augur, Give me neither poverty nor riches. God give me to tread the golden mean. And may I ever have in my heart that good seed which shall bring forth fruit a hundredfold to his own glory.
I now close with the last character, namely, the good ground. Of the good soil, as you will mark, we have but one in four. Will one in four of our hearers with well-prepared heart receive the word? The ground is described as good, not that it was good by nature, but it had been made good by grace. God had plowed it. He had stirred it up with a plow of conviction, and there it lay in ridge and furrow as it should lie. When the gospel was preached, the heart received it, for the man said, That is just the blessing I want. Mercy is what a needy sinner requires. So that the preaching of the gospel was the thing to give comfort to this disturbed and plowed soil. Down fell the seed to take good root. In some cases it produced fervency of love, largeness of heart, devotedness of purpose of a noble kind, like seed which produces a hundredfold. The man became a mighty servant for God. He spent himself and was spent. He took his place in the vanguard of Christ's army, stood in the hottest of the battle, and did deeds of daring which few could accomplish. The seed produced a hundredfold. It fell into another heart of like character. The man could not do the most, but still he did much. He gave himself to God, and in his business he had a word to say for his Lord. In his daily walk he quietly adorned the doctrine of God his Savior.
He brought forth sixtyfold. Then it fell on another, whose abilities and talents were but small. He could not be a star, but he would be a glow-worm. He could not do as the greatest, but he was content to do something, however humble. The seed had brought forth in him tenfold, perhaps twentyfold. How many are there of this sort here? Is there one who prays within himself, God, be merciful to me, a sinner? The seed has fallen in the right spot. Soul, thy prayer shall be heard. God never sets a man longing for mercy without intending to give it. Does another whisper, O that I might be saved? Believe on the Lord Jesus Christ, and thou, even thou, shalt be saved. Hast thou been the chief of sinners? Trust Christ, and thy enormous sins shall vanish as the millstone sinks beneath the flood. Is there no one here that will trust the Savior? Can it be possible that the Spirit is entirely absent? That he is not moving in one soul? Not begetting life in one spirit?
We will pray that he may now descend, that the word may not be in vain.
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